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Celebrating the strength of African Womanhood… Angola’s Queen Nzingha – one of the bravest freedom fighters

August 1, 2014, By Filed Under News, Source - Kaieteur News

 

In the early expansion of European colonisation, there were many great women who rose to the occasion and defended the honour of African people in the quest for freedom from slavery. In fact, in earlier African civilization, there were women who ruled Kingdoms of Africa and their worth was pertinent to society’s development.

 

Angola’s Queen Nzingha

Angola’s Queen Nzingha

 

Today, African descendents of those brought to the western hemisphere through European slavery celebrate 180 years of freedom from physical captivity. The local body which advocates for African awareness, the African Cultural and Development Association (ACDA), has suggested that in this time of reflection, Africans remember the contributions of these Great women.


Among the Queens, Empresses, Chief Daughters, philosophers and others being celebrated are Queen Nzingha of Angola and recently deceased American poet/writer/actress Maya Angelou. The organization also recognized local women; Maria Grant, Belinda Hopkinson, Catherine Thom, Molly Archer, Hanna Foster and African Jeanette who played an integral role in African awareness.


As customary, ACDA honours an African nation every Emancipation Day and this year, Angola is in focus. Queen Ana de Sousa Nzingha Mbande (1582-1663), familiarly referred to as Queen Nzingha was one of Angola’s greatest heroines and one of Africa’s bravest and greatest female freedom fighters.  She is being recognized for her strength. She had the mind of a general, the strength of a warrior and, most importantly, the heart of a true African queen whose loyalty was to her fellow Africans. She successfully fought against the slave trade until her death at age 81 in Matamba.


Nzingha was born when slavery was just beginning to be a pandemic in Ndongo, now Angola. In the late sixteenth and early seventeenth centuries, states on the Central African coast found their economic power and territorial control threatened by Portuguese attempts to establish a colony at Luanda (in present-day Angola). Many of these states had become regional powers through trade in African slaves.


It was the growing demand for this human labour in New World colonies, such as Brazil. This led Portugal to seek military and economic control of this region, and old trading partners came under military attack by Portuguese soldiers and indigenous African raiders in search of captives for the slave trade.


Nzingha was perhaps the first Black female Freedom Fighter and as well as Africa’s first Pan Africanist and Nationalist. One of her greatest acts as Queen occurred in 1624 when she declared all territory over which she had control to be free country. Any captured African who could reach her territory was free to remain there and be counted as free. She devoted her efforts to re-settling former slaves, and developing an economy of free men and women that could succeed without the slave trade.

 

 A statue of the great female leader

A statue of the great female leader

 

Thousands of slaves deserted Portuguese held areas to head for “Zingha’s land”, strengthening her armies in the process. By opening her territory to anyone escaping slavery, she transcended all the various ethnic and cultural differences of the people in the Angolan region since the Africans now had a common enemy; the Portuguese.


One of the slave-trading chiefs was the King of Ndongo himself, Nzingha’s own brother. She had strongly opposed her brother’s participation in the slave trade. However, it was not until the Portuguese traders began to make heavier demands on the King for slaves, thereby reducing his own profit from the trade that he decided to resist and declare war.


The war between the Portuguese, and the Ndongo people lasted for several years until the Portuguese decided that a peace conference would be held for both sides to negotiate an end to the conflict. After the death of her brother, Nzingha became Queen and for the next forty years, she led her people into battle. Her sisters were captured during a battle, but with the help of slaves in Luanda, they escaped from slavery.


Nzingha was an incredibly strong and charismatic woman. A brave general, she was known to personally lead her troops into battle, and she forbade her subjects to call her “Queen” preferring the masculine title of King. Yet her aggressive traits were balanced by her charming and engaging personality, which she used to her own advantages when forming alliances with other kingdoms, including the Dutch, who she cleverly formed an alliance on arrival, against the Portuguese.


When called to the Portuguese city of Luanda, Nzingha led a party to make an alliance with the Portuguese, but refused a seat. To show the Portuguese governor her power and that she would not be below him, she sat on the back of one of her male servants and made him a human bench.


In 1659, after signing a peace treaty with Portugal, Nzingha attempted to reconstruct a nation that had been seriously damaged by years of conflict. Much of her efforts were directed to resettling former slaves and developing an economy not dependent on the slave trade.


Nzingha died in 1663 at the age of eighty one. The massive expansion of the Portuguese slave trade and eventual conquest of Angola followed her death, as none of her successors possessed her indomitable spirit.


Nzingha did not succeed in expelling the Portuguese from her country, but her historical legacy is of great importance as she awakened the spirit of nationalism and Black unity among her people in resistance to European domination and her legend would serve as an inspiration to the later resistance and anti-colonial movements that would occur throughout the West-Central African regions.


Happy Emancipation!

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Housing Ministry celebrates Emancipation

Written by  , Published in News, Georgetown GINA, July 31, 2014, Source - GINA

 

Minister of Housing and Water, Ifraan Ali addressing the gathering at the Ministry of Housing’s Emancipation celebration

Minister of Housing and Water, Ifraan Ali addressing the gathering at the Ministry of Housing’s Emancipation celebration

 

The Ministry of Housing and Water today held its Emancipation celebration in observance of the 176th anniversary of the abolition of slavery with the gathering being given a brief history of slavery and Emancipation.

Today’s event saw cultural performances in the form of dance, poetry, song and drumming from the Ministry’s choir, Phenomenal Dance Group and Magic Fingers Drumming School.

 

Minister of Housing and Water, Irfaan Ali during brief remarks at the event which was held in the Ministry’s compound, Brickdam, said that Guyanese must not only look at Emancipation in the context of slavery, because they would never know what it meant to the global community, the struggle for independence, freedom, liberation and to create an equitable world.

 

Majic Fingers Drummers perfoming for the gathering at the Ministry of Housing’s Emancipation celebration.

 

“We should never confine Emancipation to the boundaries of slavery…Emancipation indeed ensured that a way was paved that led not only to freedom from slavery, but a global yearning for freedom from oppression,” Minister Ali pointed out.

 

Minister Ali noted that today there is still oppression as persons are still fighting to be free in their own homeland.

 

The inhumane system of slavery was abolished on August 1, 1834 in all British colonies, including British Guiana, now Guyana.

 

Penomenon School of Dance performing at the Emancipation celebration

 

As Guyanese celebrate, he said that one must reflect on the personal commitment, hardships and sacrifices that were made to emancipate the slaves, and most importantly, the emancipation that took place in the hearts and mind of the people all across the different races around the world.

 

Ministry of Housing choir  performing

 

Speaking on the great cohesion that exists amongst Guyanese, Minister Ali said that, “The freedom that was brought to us saw an additional freedom of which we could celebrate each other other’s culture and sometimes we take that for granted.”

 

Staff of the Ministry displaying their cultural attire

FM

I am in love with African dances of all cultures. Whenever I go to Guyana Day event at York College, I go especially to see the African dance performance. That single item is what left in the audience mind when the show is over. It's quite amazing. Kari can attest to that.

FM
Originally Posted by Cobra:

I am in love with African dances of all cultures. Whenever I go to Guyana Day event at York College, I go especially to see the African dance performance. That single item is what left in the audience mind when the show is over. It's quite amazing. Kari can attest to that.


I expect that from you.  Like the white planters of old, or the racist of the South the only thing that you respect6 about blacks is singing and dancing.  Their almost complete absense from leadership positions in Guyaan doesnt bother you, and indeed you hate Freddie Kissoon because he raised that issue TODAY! 

 

Just like the old time white racist, you want the blacks to be confined to singing, dancing and doing jobs which others dont want for a pittance.

FM

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