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Husband’s Arrest in India Tests Colonial-Era Sex Law

OCT. 30, 2014, Source - New York Times

 

BANGALORE, India — When a young wife in Bangalore approached the police to file criminal charges against her husband this month, she explained how her suspicions had mounted during the months after their arranged marriage.

 

Beginning on their wedding day, they had had no sexual contact, the complaint read, because “my husband would not evince any interest in this issue.” When she raised the issue with his parents, she told the police, “they blamed me, saying I was not adjusting to living with him.”

 

Left to cope with the matter alone, she took increasingly serious measures, installing hidden cameras inside the apartment they shared.

Her husband — a 32-year-old executive at an Internet technology company — was arrested on Sunday, charged with violating Section 377 of the Indian Penal Code, a British colonial-era law that criminalizes “carnal intercourse against the order of nature with a man, woman or animal.” Though prosecutions under the law have been rare, a conviction could result in a fine, 10 years’ imprisonment, or a life sentence.

 

The arrest of the “Bangalore techie,” as newspapers are calling him, is among the first cases to appear in court since last December, when India’s Supreme Court reinstated the 1861 law. The decision seemed to reverse a period of gradual liberalization in Indian society, including a decision by Delhi’s high court that the law violated constitutional guarantees of equality, privacy and freedom of expression.

 

Rights activists said the case could represent a dangerous precedent, because the sexual acts involved had been consensual and because the woman had invaded her husband’s privacy.

 

“What should have been seen simply as a matter of the man cheating on his wife, which would have essentially been a matter of civil dispute, has now become a criminal matter where the state is intruding on a person’s privacy,” said Danish Sheikh, a Bangalore lawyer who met the defendant on Thursday, when he was released on bail after four days in judicial custody.

 

This is the second case to be prosecuted in Bangalore since the Supreme Court judgment, following that of a doctor who was blackmailed by five men with whom he had had sex. The men were booked on charges of extortion, blackmail and Section 377 violations, while the doctor was also charged under Section 377. The case is currently on trial.

 

The “techie” case could prove more useful as a challenge to the Supreme Court ruling that restored the criminal penalty for gay sex, Mr. Sheikh said, since it does not involve abuse of power or extortion, which the court has dismissed as grounds for scuttling the law.

 

“Here is a fine example of a case where there is neither extortion nor blackmail, and yet the state finds itself breaching someone’s fundamental right to privacy,” Mr. Sheikh said. “This gives the defendant fine grounds to challenge the ruling.”

 

The account of the woman — both her name and her husband’s have been withheld by officials — has drawn widespread attention, in part because she describes the pain and isolation of finding herself in an arranged marriage that failed from its earliest days.

 

“My husband used pink lip gloss, like, daily,” she told a radio interviewer. “And mannerisms were so feminine!”

 

At one point, suspecting that the problem was impotence, she suggested that her husband get medical tests done, but he refused; his parents were hostile when she raised the issue.

 

“I was suffering, thinking that my life was ruined,” reads a section of the criminal report. “I got to know unknown men were coming when I was not there.”

 

After capturing him in a sexual encounter on videotape, she brought the evidence to a local police station, telling the police, “My husband is a homosexual performing acts against nature. Take legal action against my homosexual husband,” according to police documents.

 

Shaleen Rakesh, an activist who filed a challenge to the law in 2001, said that many gay men find themselves trapped in arranged marriages, and that he hoped the public would have some sympathy for the defendant.

 

“Had he been comfortable enough to talk about his sexuality, he probably would not have been forced into a marriage like this,” he said, noting that his own partner had been pressured into an arranged marriage, which lasted five years.

 

“It wasn’t so much that he was forced, it’s just that it was easier to face marriage than to face all the social pressure to get married,” he said.

 

A few reporters waited outside the courthouse on Thursday, but the defendant left in a car, speaking to no one. Hemant Nimbalkar, joint commissioner for crime in Bangalore, said it was a case like any other.

 

“A law is a law,” he said. “Whether we like it or not, 377 is a reality. We have just followed procedure.”

 

Raksha Kumar reported from Bangalore, and Ellen Barry from New Delhi.

 

Source - http://www.nytimes.com/2014/10...ra-sex-law.html?_r=0

India’s Supreme Court Restores an 1861 Law Banning Gay Sex

 

By GARDINER HARRIS, Published: December 11, 2013, Source - New York Times

 

Gay rights activists at a protest in New Delhi on Wednesday. A law that was reinstated on Wednesday had been ruled unconstitutional in 2009.

 

NEW DELHI — The Indian Supreme Court reinstated on Wednesday a colonial-era law banning gay sex, ruling that it had been struck down improperly by a lower court.

 

The 1861 law, which imposes a 10-year sentence for “carnal intercourse against the order of nature with man, woman or animal,” was ruled unconstitutional in a 2009 decision. But the Supreme Court held that only Parliament had the power to change that law.

 

There is almost no chance that Parliament will act where the Supreme Court did not, advocates and opponents of the law agreed. With the Bharatiya Janata Party, a conservative Hindu nationalist group, appearing in ascendancy before national elections in the spring, the prospect of any legislative change in the next few years is highly unlikely, analysts said.

 

Anjali Gopalan, founder of a charity that sued to overturn the 1861 law, said she was shocked by the ruling.

 

“This is taking many, many steps back,” Ms. Gopalan said. “The Supreme Court has not just let down the L.G.B.T. community, but the Constitution of India.”

 

S. Q. R. Ilyas, a member of the All India Muslim Personal Law Board, which filed a petition in support of the reversal, praised Wednesday’s ruling.

 

“These relationships are unethical as well as unnatural,” he said. “They create problems in society, both moral and social. This is a sin as far as Islam is concerned.”

 

India has a rich history of eunuchs and transgender people who serve critical roles in important social functions and whose blessings are eagerly sought. Transgender people often approach cars sitting at traffic lights here and ask for money, and many Indians — fearing a powerful curse if they refuse — hand over small bills.

 

Despite this history, Indians are in the main deeply conservative about issues of sexuality and personal morality. National surveys show that Indians widely disapprove of homosexuality and, on average, have few sexual partners throughout their lives.

 

The pressure to marry, have children and conform to traditional notions of family and caste can be overwhelming in many communities. Indian weddings are famously raucous and communal affairs. So gay men and women are often forced to live double lives.

 

Asian nations typically take a more restrictive view of homosexuality than Western countries. In China, gay sex is not explicitly outlawed, but people can be arrested under ill-defined laws like licentiousness.

 

The law banning homosexuality is rarely enforced in India, but the police sometimes use it to bully and intimidate gay men and women. In rare cases, health charities that hand out condoms to gays to help prevent the spread of H.I.V. and AIDS have had their work interrupted because such efforts are technically illegal under the law.

 

But inspired by gay rights efforts elsewhere, activists in India have in recent years sought to assert their rights, holding gay rights marches and pushing for greater legal rights and recognition.

 

As part of this effort, the Naz Foundation, a gay rights advocacy group, filed suit in 2001 challenging the 1861 law, known here as Section 377. After years of wrangling, the group won a remarkable victory in 2009, when the Delhi High Court ruled that the law violated constitutional guarantees for equality, privacy and freedom of expression.

 

India’s judges have sweeping powers and a long history of judicial activism that would be all but unimaginable in the United States. In recent years, judges required Delhi’s auto-rickshaws to convert to natural gas to help cut down on pollution, closed much of the country’s iron-ore-mining industry to cut down on corruption and ruled that politicians facing criminal charges could not seek re-election.

 

Indeed, India’s Supreme Court and Parliament have openly battled for decades, with Parliament passing multiple constitutional amendments to respond to various Supreme Court rulings.

 

But legalizing gay sex was one step too far for India’s top judges, and in a rare instance of judicial modesty they deferred to India’s legislators.

 

India’s central government had offered conflicting arguments during the many years of wrangling around the case. But Indira Jaising, an assistant solicitor general of India, said in a televised interview that she was surprised that the court had decided to punt on the underlying legal case.

 

“They have never been deterred by the argument that the government, the legislature or the executive has not done this or that on other policy matters,” she said.

 

Malavika Vyawahare contributed reporting.

 

Source - http://www.nytimes.com/2013/12...a&pgtype=article

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