What Cheddi Jagan legacy?
Dear Editor,
Some recent commentators have been fawningly giving us glowing panegyrics on Jagan’s legacy. I honestly ask, like the Kaieteur News editorial of March 4, 2013, what legacy? A legacy can be positive or negative. A legacy can be evaluated by adding the positives and subtracting the negatives to form a final legacy.
The latest gimmicks are largely a misconceived lie and a clutching-at-straws fabrication. No leader in our modern history has left a decent positive legacy except for, perhaps, Walter Rodney who tried valiantly to combat racial politics with a multicultural and multiracial political message.
Often, Cheddi Jagan’s admirers mistakenly confuse his personal traits and characteristics, some of it rooted in a Marxist lifestyle, as a legacy. While compared to the buffoonery, licentiousness and abominations of the PPP leaders of today, Cheddi Jagan looks like saint, this is not a legacy.
A simple and decent lifestyle is not a legacy. Some of the older leaders within the PPP and some within the PNC did live this same lifestyle. Nagamootoo, Ptolemy Reid, Ramkarran, Janet Jagan, Ashton Chase, Balram Singh Rai, Desmond Hoyte and Eusi Kwayana, among others, all lived by similar strands of this philosophy. So, there is nothing spectacular or wildly different about Cheddi Jagan in this regard.
A legacy has to be something more. It has to be transcendent. It has to seek to change something inherently destructive in a society and to drive that society to remarkable positive change.
The most destructive facet of our society is racial division and ethnic political apartheid. Cheddi Jagan was equally responsible for bringing this divide to Guyana when ethnic warfare boiled over in the sixties. Jagan’s role in this ethnic madness destroys every positive aspect of his legacy. Strenuous struggle is not a legacy.
Cuffy, the Enmore Martyrs, Walter Rodney, Ayube Edun, Critchlow, Nagamootoo, Ramkarran, Burnham, Hoyte and many others struggled just as mightily as Cheddi Jagan for their causes and goals. Longevity of struggle shows stamina but is not a legacy. It is just a reminder that some stuck it out longer than others.
There are many who have given more years to the struggle than Cheddi Jagan. The problem with struggle is not what happens during it such as during the 28-year wilderness Cheddi Jagan experienced. It is what happens after. After reaching the summit in 1992, Cheddi Jagan undermined his own legacy of longevity of struggle by allowing the PPP to remain undemocratic and for the 1980 constitution to remain intact, crippling this country.
Another bitter negative legacy of Cheddi Jagan was his communist extremism. It cannot be a legacy that anyone would try to force a foreign ideology onto his supporters who were inherently capitalist and commercial in nature.
Jagan’s love affair with communism led to fatal decision-making errors on his part that caused the downfall of his party and the political exile of those who supported him. Cheddi Jagan placed ideology ahead of country.
M. Maxwel