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Originally Posted by ksazma:
Originally Posted by Danyael:
Originally Posted by ksazma:
Originally Posted by Danyael:
Originally Posted by ksazma:
Originally Posted by Danyael:
 

However, it is the only invention we have that expresses the ideals of individual power and best meet them.

 

 

Therefore we cannot in good conscience agree with the forceful removal of a democratically elected official. If you agree, then you are contradicting your own statement.

If democracy is the willing conferring of authority to govern ( with reservations of rights to citizens to non injury and no assault on liberty) then governments are hired hands not divine implantation. The authority extends only so far as governments do not exceed their mandate as per the covenant between them and their people. This agreement is their "constitution" or legacy of traditionally accepted practices. There is no prohibition to removal of any government by force if a people deems it just.

Would you then determine that since the people wanted to have Obama removed in 2010, force should also be an option?

I said, there is no prohibition to the removal of any democratically elected government if they exceed the authority of what the people freely give up. The hypothetical to Obama is spurious.

 

In Guyana, the idea that no one can question the authority of the PPP is not an authority given by any precepts of democracy. On that account the people can seek redress in the courts and if the courts is stymied by the constitution then they may seek through a change in the constitution.

 

If the possibility of doing that does not exist given onerous rules to over come and the PPP still maintain they can act in god mode then  they would have broken a requirement to be fair. Let me be clear,; the people have a superior right ( right to remove him by force)to any president and his government that acts like an elected dictator.

Nothing spurious my friend. Also the part about Guyana and the PPP does not apply from my viewpoint since I am a US citizen and the discussion is about Egypt. I used the US because of its qualities regarding law and order. The freedom we enjoy and the proper protocols employed here is what makes this country great. Therefore if they are good for us, we cannot impose the opposite method on others with good conscience. If we cannot stomach it we should not impose it on others no matter how non-human we may think they are.

The Egyptian people collected 35 million signatures for a recall. That is more than is necessary here. Again, if they so believe they are oppressed or the president took what was not given constitutionally ( and he clearly did) he can be legitimately be removed. This the people's doing and no nebulous "we" did not impose the mood that brought so many thousands to the street. If the US had that recipe they would use it on Iran and China!

FM
Originally Posted by ksazma:
Originally Posted by Danyael:
Originally Posted by ksazma:
Originally Posted by Danyael:
Originally Posted by ksazma:
Originally Posted by Mr.T:

 

In any case, Sharia Law and Islamic State have nothing to do with democracy.

Please elaborate. Thanks.

divine authority and individual choice ( a secular creation) are at opposite sides of the spectrum. The former assumes that authority to govern come per god's holy book and democracy is grounded in natural rights, ie the presumption that the individual is sovereign ( inclusive of their right to believe in a god or decide what gods to believe in or not)

 

Divine authority is sublimated into the authority of an electorate presumed to be plural and participating of their own free  will in the selection of a leader via some defined electoral process. Here I mean religious laws can inform a democracy but a democracy cannot exist being subservient to religious laws.

Exactly why I asked for an elaboration. Your input here clearly shows a gross lack of understanding of shariah. There is nothing religious about shariah. Shariah means laws and they are not based on religions precepts. But grieve not for you are not the only one who make that grave mistake.

 Lets not quibble. I am speaking of modern emergence of Sharia no less than I speak of modern Western jurisprudence.  A preponderance of scholars believe the law cannot be counter to god. Very few believe that god has allowed man to generate new rules according to his own wisdom or as they say in Islam his own effort.

 

Normative jurisprudence in all modern Islamic majority states may not have a fixed, all encompassing model to be be afforded the definite article when speaking of law ( ie the law as you used it) but in all cases  these legal formulations exist in subordination  to religious interpretation of divine dictum.

An incorrect perspective from an incorrect premise. Shariah law is not about religious practices. All societies have laws which preserve them. The Muslim societies are no different. 

There can only be one of 2 possible starting point, some presuppositions about the nature of the human individual and personal autonomy or that the human individual is merely a component in a grand scheme, ie a religious perspective where as long as they affirm God  and that he instill in them the power and the authority to craft laws. There can always be no perspective ie anarchy but that in itself is naturalistic and produces formal rules if let to itself.

 

You will have to decide where in this scheme modern Muslim jurisprudence gets its force and I say that in general it is its belief that the traditions, life of the prophet, the necessity to preserve these first two and lastly precedence as long as it does not violate the first two.

 

Again, sharia without Islam is like the ten commandments without Yahweh. I know of no modern Muslim scholar who cites a  secular engine as a basis for the law. From Across history, when they do, they always will affirm secular understanding is actually the will of god working naturally but it cannot maintain itself except and until trimmed periodically  with keen reflections from the Koran. Again, no secular basis for sharia exists as far as I know. Lip services to democracy is always given and most Muslims believe it is the a good way but Muslim nations all reflect on religious interpretations for practically every legal precept.

 

I would love for you to illustrate for me a natural rights theory in islam...that is like lifting yourself up by your bootstraps.

FM
Originally Posted by Danyael:
 

The Egyptian people collected 35 million signatures for a recall. That is more than is necessary here. Again, if they so believe they are oppressed or the president took what was not given constitutionally ( and he clearly did) he can be legitimately be removed.

Obviously President Obama disagrees with you on this.

FM
Originally Posted by ksazma:
Originally Posted by Danyael:
 

The Egyptian people collected 35 million signatures for a recall. That is more than is necessary here. Again, if they so believe they are oppressed or the president took what was not given constitutionally ( and he clearly did) he can be legitimately be removed.

Obviously President Obama disagrees with you on this.

I doubt Obama will disagree with me as to the right to remove despots. He disagrees with the military removing the president as they did probably believing compromise or methods with less options for the society falling into chaos could have been tried.

FM
Originally Posted by Danyael:
 

There can only be one of 2 possible starting point, some presuppositions about the nature of the human individual and personal autonomy or that the human individual is merely a component in a grand scheme, ie a religious perspective where as long as they affirm God  and that he instill in them the power and the authority to craft laws. There can always be no perspective ie anarchy but that in itself is naturalistic and produces formal rules if let to itself.

 

You will have to decide where in this scheme modern Muslim jurisprudence gets its force and I say that in general it is its belief that the traditions, life of the prophet, the necessity to preserve these first two and lastly precedence as long as it does not violate the first two.

 

Again, sharia without Islam is like the ten commandments without Yahweh. I know of no modern Muslim scholar who cites a  secular engine as a basis for the law. From Across history, when they do, they always will affirm secular understanding is actually the will of god working naturally but it cannot maintain itself except and until trimmed periodically  with keen reflections from the Koran. Again, no secular basis for sharia exists as far as I know. Lip services to democracy is always given and most Muslims believe it is the a good way but Muslim nations all reflect on religious interpretations for practically every legal precept.

 

I would love for you to illustrate for me a natural rights theory in islam...that is like lifting yourself up by your bootstraps.

The above further illustrates my argument that it is an incorrect perspective from an incorrect premise. But your last statement is what I have been asking Mr. T to elaborate on since he made the remark. So far he has not done so.

FM
Originally Posted by Danyael:
Originally Posted by ksazma:
Originally Posted by Danyael:
 

The Egyptian people collected 35 million signatures for a recall. That is more than is necessary here. Again, if they so believe they are oppressed or the president took what was not given constitutionally ( and he clearly did) he can be legitimately be removed.

Obviously President Obama disagrees with you on this.

I doubt Obama will disagree with me as to the right to remove despots. He disagrees with the military removing the president as they did probably believing compromise or methods with less options for the society falling into chaos could have been tried.

And that is why from the beginning I was careful to limit my argument to this legitimately democratically elected official and not to any official. Regarding this particular case, the President has stated that the removal of Morsy was not right. Never a good idea to cloud matters up with irrelevant examples. They do nothing but create confusion. 

FM
Originally Posted by ksazma:
Originally Posted by Danyael:
 

There can only be one of 2 possible starting point, some presuppositions about the nature of the human individual and personal autonomy or that the human individual is merely a component in a grand scheme, ie a religious perspective where as long as they affirm God  and that he instill in them the power and the authority to craft laws. There can always be no perspective ie anarchy but that in itself is naturalistic and produces formal rules if let to itself.

 

You will have to decide where in this scheme modern Muslim jurisprudence gets its force and I say that in general it is its belief that the traditions, life of the prophet, the necessity to preserve these first two and lastly precedence as long as it does not violate the first two.

 

Again, sharia without Islam is like the ten commandments without Yahweh. I know of no modern Muslim scholar who cites a  secular engine as a basis for the law. From Across history, when they do, they always will affirm secular understanding is actually the will of god working naturally but it cannot maintain itself except and until trimmed periodically  with keen reflections from the Koran. Again, no secular basis for sharia exists as far as I know. Lip services to democracy is always given and most Muslims believe it is the a good way but Muslim nations all reflect on religious interpretations for practically every legal precept.

 

I would love for you to illustrate for me a natural rights theory in islam...that is like lifting yourself up by your bootstraps.

The above further illustrates my argument that it is an incorrect perspective from an incorrect premise. But your last statement is what I have been asking Mr. T to elaborate on since he made the remark. So far he has not done so.

Now you are talking nonsense. There is no other premises available except where they source the basis for force in law. It has to be a natural rights setting or a divine rights setting. Each can have sub species of expressions but it is either a natural source or a religious source.

 

I do not care what you ask of Mr T. If you can claim there is a misunderstanding in the how Sharia is expressed in general you ought to clarify. Otherwise, it is as with the Koran and its special pristine linguistic elegance that resists non Muslim from grasping its core truths in the face of cognitive science that states  if a thing has meaning it can be expressed in any language.

 

You are partaking in magical thinking as usual. But even that has a beginning middle and end in its story telling. Where does Sharia begin in your mind?

FM
Originally Posted by Danyael:
Originally Posted by ksazma:
Originally Posted by Danyael:
 

There can only be one of 2 possible starting point, some presuppositions about the nature of the human individual and personal autonomy or that the human individual is merely a component in a grand scheme, ie a religious perspective where as long as they affirm God  and that he instill in them the power and the authority to craft laws. There can always be no perspective ie anarchy but that in itself is naturalistic and produces formal rules if let to itself.

 

You will have to decide where in this scheme modern Muslim jurisprudence gets its force and I say that in general it is its belief that the traditions, life of the prophet, the necessity to preserve these first two and lastly precedence as long as it does not violate the first two.

 

Again, sharia without Islam is like the ten commandments without Yahweh. I know of no modern Muslim scholar who cites a  secular engine as a basis for the law. From Across history, when they do, they always will affirm secular understanding is actually the will of god working naturally but it cannot maintain itself except and until trimmed periodically  with keen reflections from the Koran. Again, no secular basis for sharia exists as far as I know. Lip services to democracy is always given and most Muslims believe it is the a good way but Muslim nations all reflect on religious interpretations for practically every legal precept.

 

I would love for you to illustrate for me a natural rights theory in islam...that is like lifting yourself up by your bootstraps.

The above further illustrates my argument that it is an incorrect perspective from an incorrect premise. But your last statement is what I have been asking Mr. T to elaborate on since he made the remark. So far he has not done so.

Now you are talking nonsense. There is no other premises available except where they source the basis for force in law. It has to be a natural rights setting or a divine rights setting. Each can have sub species of expressions but it is either a natural source or a religious source.

 

I do not care what you ask of Mr T. If you can claim there is a misunderstanding in the how Sharia is expressed in general you ought to clarify. Otherwise, it is as with the Koran and its special pristine linguistic elegance that resists non Muslim from grasping its core truths in the face of cognitive science that states  if a thing has meaning it can be expressed in any language.

 

You are partaking in magical thinking as usual. But even that has a beginning middle and end in its story telling. Where does Sharia begin in your mind?

You are still sadly mistaken about what shariah law is no matter how much you choose to believe that it is religious. You stating that I am talking nonsense has as much merit as you saying that today is Sunday. You may not care what I asked Mr. T to do but unfortunately you picked up the discussion from that request so while you may not have intended it to be that way, your participation originated from that request which makes it impossible for you to separate yourself from that simple request.

 

While I can discuss this matter with competence, it is not my responsibility since I did not open this door. It was opened by Mr. T and then collaborated on by you so while you may not have intended it, you became a willing participant when you picked up the discussion. But I am more than fine if you gracefully exit the discussion. You have a lot of knowledge. Obviously Shariah law is not one of them.

FM
Originally Posted by ksazma:
Originally Posted by Danyael:
Originally Posted by ksazma:
Originally Posted by Danyael:
 

There can only be one of 2 possible starting point, some presuppositions about the nature of the human individual and personal autonomy or that the human individual is merely a component in a grand scheme, ie a religious perspective where as long as they affirm God  and that he instill in them the power and the authority to craft laws. There can always be no perspective ie anarchy but that in itself is naturalistic and produces formal rules if let to itself.

 

You will have to decide where in this scheme modern Muslim jurisprudence gets its force and I say that in general it is its belief that the traditions, life of the prophet, the necessity to preserve these first two and lastly precedence as long as it does not violate the first two.

 

Again, sharia without Islam is like the ten commandments without Yahweh. I know of no modern Muslim scholar who cites a  secular engine as a basis for the law. From Across history, when they do, they always will affirm secular understanding is actually the will of god working naturally but it cannot maintain itself except and until trimmed periodically  with keen reflections from the Koran. Again, no secular basis for sharia exists as far as I know. Lip services to democracy is always given and most Muslims believe it is the a good way but Muslim nations all reflect on religious interpretations for practically every legal precept.

 

I would love for you to illustrate for me a natural rights theory in islam...that is like lifting yourself up by your bootstraps.

The above further illustrates my argument that it is an incorrect perspective from an incorrect premise. But your last statement is what I have been asking Mr. T to elaborate on since he made the remark. So far he has not done so.

Now you are talking nonsense. There is no other premises available except where they source the basis for force in law. It has to be a natural rights setting or a divine rights setting. Each can have sub species of expressions but it is either a natural source or a religious source.

 

I do not care what you ask of Mr T. If you can claim there is a misunderstanding in the how Sharia is expressed in general you ought to clarify. Otherwise, it is as with the Koran and its special pristine linguistic elegance that resists non Muslim from grasping its core truths in the face of cognitive science that states  if a thing has meaning it can be expressed in any language.

 

You are partaking in magical thinking as usual. But even that has a beginning middle and end in its story telling. Where does Sharia begin in your mind?

You are still sadly mistaken about what shariah law is no matter how much you choose to believe that it is religious. You stating that I am talking nonsense has as much merit as you saying that today is Sunday. You may not care what I asked Mr. T to do but unfortunately you picked up the discussion from that request so while you may not have intended it to be that way, your participation originated from that request which makes it impossible for you to separate yourself from that simple request.

 

While I can discuss this matter with competence, it is not my responsibility since I did not open this door. It was opened by Mr. T and then collaborated on by you so while you may not have intended it, you became a willing participant when you picked up the discussion. But I am more than fine if you gracefully exit the discussion. You have a lot of knowledge. Obviously Shariah law is not one of them.

I never said I am a scholar on Sharia. I said I am fully capable as anyone who took first year philosophy to speak to the nature of justice and that is about foundations in the law. I also said, I know of no natural rights Sharia ;legal exponent  but can list you a dozen who all say it is sourced in the religious tenets of Islam and cannot be separate from it.

 

To this point you made no effort to clarify this profundity you alone seem to know and I have missed. But I dare say none such exist except the reality of what are available...either it has a natural rights basis or it has a religious basis. These can come in Crayola 64 colors or 8 but they are reduced to being in only one or the other of  two the only available shapes of the boxes.

FM
Originally Posted by Pointblank:
Originally Posted by Danyael:
Originally Posted by Pointblank:
Originally Posted by Danyael:
Originally Posted by Pointblank:
Originally Posted by Danyael:
Originally Posted by Pointblank:

Danyael  Is te USA a Democracy?

I see it in action every day. You can pay the sophist and meander into a nihilist wasteland all you want; I will not follow you there.

You know that the USA is not a Democracy. but you cannot bring yourself to admit that.

 It is good to know you can think for me these days...is that not the reality elsewhere when we have to look to selected elders as official interpreters of the script? Again, emphatically and definitely no. I think the US is a vibrant democracy,

go read read the US constitution

That is the most ignorant of comebacks...what of it that makes it undemocratic? Further, there are state constitutions also 50 of them!

Dont get technical The USA is a Republic. An you should know the difference.

To you the USA everything the Govt of the USA does no wrong


pack up ur bags and go then. i doubt any muslim country will take u. and u would b shit scared to guh too. All u ppl who critical of America, should be shipped to the Taliban, wherever, they can be found. Or u fellas r the talibans in America.

S
Originally Posted by seignet:
Originally Posted by Pointblank:
Originally Posted by Danyael:
Originally Posted by Pointblank:
Originally Posted by Danyael:
Originally Posted by Pointblank:
Originally Posted by Danyael:
Originally Posted by Pointblank:

Danyael  Is te USA a Democracy?

I see it in action every day. You can pay the sophist and meander into a nihilist wasteland all you want; I will not follow you there.

You know that the USA is not a Democracy. but you cannot bring yourself to admit that.

 It is good to know you can think for me these days...is that not the reality elsewhere when we have to look to selected elders as official interpreters of the script? Again, emphatically and definitely no. I think the US is a vibrant democracy,

go read read the US constitution

That is the most ignorant of comebacks...what of it that makes it undemocratic? Further, there are state constitutions also 50 of them!

Dont get technical The USA is a Republic. An you should know the difference.

To you the USA everything the Govt of the USA does no wrong


pack up ur bags and go then. i doubt any muslim country will take u. and u would b shit scared to guh too. All u ppl who critical of America, should be shipped to the Taliban, wherever, they can be found. Or u fellas r the talibans in America.

So you saying that because someone criticize the US for an action he/she should get out. I have  news for you Most people would have to leave.  And where is tis Muslim country you talking about

Pointblank
Originally Posted by Danyael:
 

I never said I am a scholar on Sharia. I said I am fully capable as anyone who took first year philosophy to speak to the nature of justice and that is about foundations in the law. I also said, I know of no natural rights Sharia ;legal exponent  but can list you a dozen who all say it is sourced in the religious tenets of Islam and cannot be separate from it.

 

To this point you made no effort to clarify this profundity you alone seem to know and I have missed. But I dare say none such exist except the reality of what are available...either it has a natural rights basis or it has a religious basis. These can come in Crayola 64 colors or 8 but they are reduced to being in only one or the other of  two the only available shapes of the boxes.

That is because the burden is not on me to elaborate on any statement made by others and I don't intend to make it my burden. Mr. T made a comment and he has shied away from elaborating on it. If he feel free to shy away, why should I feel obliged to elaborate for him.

FM
Originally Posted by seignet:


pack up ur bags and go then. i doubt any muslim country will take u. and u would b shit scared to guh too. All u ppl who critical of America, should be shipped to the Taliban, wherever, they can be found. Or u fellas r the talibans in America.

Your writing requires an English translator.

FM
Originally Posted by Mr.T:

Can I remind you guys that in the last month the prime minister of Australia was removed and replaced by someone else without a general election taking place. The same happened to Margaret Thatcher in the UK. The prime minister is the effective leader in the UK and in Australia.

But within their constitutional provisions.  However, on Egypt, the coup was justified.

FM
Originally Posted by Mr.T:

I wouldn't call the overthrow of Morsi a coup. The military put itself between the two opposing factions and had to eventually intervene in order to avoid a bloodbath at that moment in time. Neither the interim president and prime minister are generals, which would have been the case if it was a military coup.

Good point T.

 

The protestors were the other half of Egypt who did not vote for the Muslim Brotherhood (MB) leader Morsi. [And let us not forget that the hastily-called elections did not give enough time for the non-MB parties to get up and running after 30 while the MB was a powerful organizing force. These protestors called for the ousting of Morsi and as their numbers grew pro-Morsi supporters rallied for a clash. The law-enforcement arm - the Police- and the defense force both had to do their duties in this brewing civil war.

 

Morsi got undone by politics. Even his own compadres in the MB were at odds with him as he sought to put himself above the law in confronting the pro-Mubarak judiciary.

 

The US gave him an out by asking him to appoint a new Prime Minister and other key legislators, while he kept reduced powers awaiting the constitution changes. He thumbed his nose at the US which was the go-between him and the Egyptian military.

Kari

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