Do non Jewish Christians or their male babies get circumcised?

Eighteen years of the life of Jesus is unaccounted for in the biblical accounts of his life. Paul Davids has explored the mysteries of where Jesus was and what he was doing during those missing years.

Do Jews Believe In Jesus?

For 2,000 years Jews have rejected the Christian idea of Jesus as messiah. Why?

Where in the bible Jesus claimed to be God?

You can lead a horse to water, but you can't make it drink. In other words, ignorance is bliss, but only for the ignorant.

@Keith posted:

You can lead a horse to water, but you can't make it drink. In other words, ignorance is bliss, but only for the ignorant.

That explains your blissful happiness.

Anyway you are misquoting the proverb.

@Mitwah posted:

That explains your blissful happiness.

Anyway you are misquoting the proverb.

You are still lacking comprehension.

The phrase "ignorance is bliss, but only for the ignorant" suggests that not knowing or being unaware of certain unpleasant or difficult truths can sometimes lead to a sense of happiness or contentment. However, this happiness is often short-lived or superficial, and it is only experienced by those, such as yourself who remain ignorant or uninformed about the harsh realities of a situation.

The phrase can also imply that seeking knowledge and understanding, even when it reveals difficult truths, is ultimately more valuable than living in blissful ignorance because it allows for personal growth and the ability to address and solve problems.

I'm curious, have you had the opportunity to pursue higher education? This information would greatly assist me in understanding your perspective.

@Keith posted:

You are still lacking comprehension.

The phrase "ignorance is bliss, but only for the ignorant" suggests that not knowing or being unaware of certain unpleasant or difficult truths can sometimes lead to a sense of happiness or contentment. However, this happiness is often short-lived or superficial, and it is only experienced by those, such as yourself who remain ignorant or uninformed about the harsh realities of a situation.

The phrase can also imply that seeking knowledge and understanding, even when it reveals difficult truths, is ultimately more valuable than living in blissful ignorance because it allows for personal growth and the ability to address and solve problems.

I'm curious, have you had the opportunity to pursue higher education? This information would greatly assist me in understanding your perspective.

Dear Door Knob,

The phrase  was coined by Thomas Gray in his 1742 poem, Ode on a Distant Prospect of Eton College: “Thought would destroy their paradise. / No more; where ignorance is bliss, / 'Tis folly to be wise.”

Keep your verbal diarrhea to yourself. 

Christ did not die on the cross and he was not the final human sacrifice for anyone's sins.

@Mitwah posted:

Dear Door Knob,

The phrase  was coined by Thomas Gray in his 1742 poem, Ode on a Distant Prospect of Eton College: “Thought would destroy their paradise. / No more; where ignorance is bliss, / 'Tis folly to be wise.”

Keep your verbal diarrhea to yourself. 

Christ did not die on the cross and he was not the final human sacrifice for anyone's sins.

Missy, look up Ricky Gervais, let me know if you find anything in reference to the quote. "Ignorance is bliss, but only for the ignorant. For the rest of us it's a right pain in the arse."

@Keith posted:

Missy, look up Ricky Gervais, let me know if you find anything in reference to the quote. "Ignorance is bliss, but only for the ignorant. For the rest of us it's a right pain in the arse."

LOL. Grasping at straws eh. RG is a comedian who makes jokes at the expense of folks like you. 

Where in the Bible, it contains a description of the actual wooden stake to which Jesus was nailed?

Why do Christians bow down or genuflect to the cross? Is this not paganism?

@Mitwah posted:

Where in the Bible, it contains a description of the actual wooden stake to which Jesus was nailed?

Why do Christians bow down or genuflect to the cross? Is this not paganism?

,

"I and the Father are one." (John 10:30) - This statement is often cited as evidence of Jesus' divinity, as it suggests a unique and close relationship with God the Father.

"Before Abraham was, I am." (John 8:58) - In this passage, Jesus uses the phrase "I am," which is reminiscent of God's self-identification in the Old Testament (Exodus 3:14). Some argue that this is a claim to eternal existence and divinity.

Acceptance of worship - On several occasions in the New Testament, Jesus is depicted as accepting worship from his followers (e.g., Matthew 14:33, Matthew 28:9). In Jewish tradition, worship is reserved for God alone, so some argue that Jesus accepting worship implies his divinity.

Forgiving sins - In Mark 2:5-7, Jesus forgives a man's sins, which leads some to argue that only God can forgive sins, and therefore, this is a claim to divinity.

@Keith posted:

"I and the Father are one." (John 10:30) - This statement is often cited as evidence of Jesus' divinity, as it suggests a unique and close relationship with God the Father.

Jesus said, “The Father and I are one.” It means being one in purpose, not essence.

"Before Abraham was, I am." (John 8:58) - In this passage, Jesus uses the phrase "I am," which is reminiscent of God's self-identification in the Old Testament (Exodus 3:14). Some argue that this is a claim to eternal existence and divinity.

These verses reinforce the idea that Jesus is not God, but rather a messenger sent by God to fulfill a specific purpose.

Acceptance of worship - On several occasions in the New Testament, Jesus is depicted as accepting worship from his followers (e.g., Matthew 14:33, Matthew 28:9). In Jewish tradition, worship is reserved for God alone, so some argue that Jesus accepting worship implies his divinity.

1. John 5:30 – Jesus emphasizes that he is not acting on his own will but following the will of the Father who sent him, indicating his subordinate position to God.

Forgiving sins - In Mark 2:5-7, Jesus forgives a man's sins, which leads some to argue that only God can forgive sins, and therefore, this is a claim to divinity.

The term “Trinity” is not even found in the Bible.  ( My responses in bold)

It is true that Jesus never said the exact words, “I am God.” He did, however, make the claim to be God in many different ways, and those who heard Him knew exactly what He was saying. For example, in John 10:30, Jesus said, “I and the Father are one.” The Jews who heard Him make that statement knew well that He was claiming to be God, as witnessed by their reaction: “His Jewish opponents picked up stones to stone him” (John 10:31). When He asked them why they were attempting to stone Him, they said, “For blasphemy, because you, a mere man, claim to be God” (John 10:33). Stoning was the penalty for blasphemy (Leviticus 24:16), and the Jews plainly accused Jesus of claiming to be God.

Jesus made another statement claiming to be God when He said, “Very truly I tell you, . . . before Abraham was born, I am!” (John 8:58). The Jews, upon hearing Him, clearly understood that He was claiming preexistence and, more than that, to be Yahweh, the great “I AM” of Exodus 3:14. On this occasion, too, they tried to stone Him for blasphemy.

The Gospel of John begins with a statement of Jesus’ deity: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1, emphasis added). In verse 14, John identifies the Word: “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.” John is affirming that the Word (Jesus) is God, and He left heaven to come to earth in the form of a man to live with men and display the glory of God the Father.

The disciples of Jesus distinctly heard Him declare His deity. After Jesus’ resurrection, Thomas the doubting disciple finally understood Jesus’ deity, declaring Him to be “my Lord and my God” (John 20:28). If Jesus were not Lord and God, He would have corrected Thomas, but He did not; Thomas spoke the truth. After seeing Jesus walking on the water, His disciples worshipped Him (Matthew 14:33). When He appeared to them after the resurrection, they fell at His feet and worshipped Him (Matthew 28:9). The disciples were well aware of the Mosaic Law’s penalty for blasphemy, yet they worshipped Him as God, and Jesus accepted their worship. Jesus never rebuked people for worshipping Him, accepting their worship as good and proper.

Jesus’ deity is recognized throughout the New Testament. Paul eagerly awaited “the appearing of the glory of our great God and Savior, Jesus Christ” (Titus 2:13) and encouraged us to do the same. Both Paul and John declared that Jesus created the universe (John 1:3; Colossians 1:16–17), yet Genesis 1:1 clearly says that God created the heavens and the earth. This can only mean that Jesus is God. Even God the Father referred to Jesus as God: “About the Son he says, ‘Your throne, O God, will last for ever and ever’” (Hebrews 1:8, quoting Psalm 45:6).

Did Jesus say He was God? Yes, in many ways, including applying the names and attributes of God to Himself. He made it clear that He was God incarnate, proving it by His words, by His miracles, and finally by His resurrection from the dead. Although they doubted at first, those who were finally convinced of His deity understood why He had to die on the cross. If He were a mere man, His death would have been only sufficient to pay for His own sins, but because He was God in the flesh, His sacrifice was infinite and holy and able to pay for all the sins of the world.

Source

@Mitwah posted:

The term “Trinity” is not even found in the Bible.

The doctrine of the Trinity means that there is one God who eternally exists as three distinct Persons — the Father, Son, and Holy Spirit. What's your definition of Trinity?

@Keith posted:

The doctrine of the Trinity means that there is one God who eternally exists as three distinct Persons — the Father, Son, and Holy Spirit. What's your definition of Trinity?

God does not change,  and He did not evolve into a trinity. This was not formulated until the great councils in the early years of Christendom.

This doctrine of Trinity has its roots in Paganism. It wasn't formalized until long after the Bible was completed and the apostles were long dead in their graves, and long after the man who introduced the word Trinity was dead and in his grave. It took later theologians centuries to sort out what they believed and to formulate the belief in the trinity!

Matthew 7:13
13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

@Keith posted:

Matthew 7:13
13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

You have to die first. When you die your body is either buried or cremated. So what is going thru the strait gate? Where is this place? Is it in this universe?

"few there be that find it" HMMMMMM? Did Jesus really die for our sins?

@Keith posted:

Matthew 7:13
13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

Guess she is not for the strait gate. LOL.

Although Muslims hold a high regard for Jesus, they don’t believe He is divine.

@Keith, how come you have not surrendered?

@Mitwah posted:

@Keith, how come you have not surrendered?

I take it that you're asking this question because you may not fully understand what is being conveyed in the paragraph below.

"We let go of everything in order to receive from the Lord. Absolute surrender means we willingly give up our independence and personal preferences (Matthew 10:39)."

Matthew 10:39 reads: "He that findeth his life shall lose it: and he that loseth his life for my sake shall find it."

This verse is attributed to Jesus Christ and is often interpreted as a call to prioritize one's faith and commitment to Him over worldly concerns. It suggests that those who are willing to "lose" or sacrifice their own lives and desires for the sake of their faith or for Jesus' sake will ultimately find a more meaningful and fulfilling life. It emphasizes the idea that self-sacrifice and devotion to God can lead to spiritual growth and a deeper connection with God.

Every day, I strive to surrender myself to God, allowing me to reflect Christ in my daily walk with Him, it's a struggle every day, it's not easy. I'm writing this with a smile because I understand that you may not fully grasp what I'm saying, and that's okay because I know you're not a Christian. I hope that answer your question.

Lord, sometimes we don’t realize when or how far we stray from you. Guide us by your Spirit, we pray. Lead us to worthwhile endeavors that honor you, through Christ. Amen.

Very interesting, what a testimony coming from a once Hindu priest.

@Keith posted:

Waiting in Prayer

If you don't know what to do, just be faithful where you are.

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Micah 4:1-2

Micah’s prophecy to the people of Judah sounded bleak: The nation had fallen into idolatry and other sins and as a result would face God’s judgment of suffering and exile. (See Micah 1-3.)

But in chapter 4, the book’s tone changes abruptly, and Micah is left with what we might call “waiting words”—a common feature in biblical prophecy. These are phrases that encourage Israel to be faithful even when hope seems lost. In the first verse of today’s passage, the waiting words are “It will come about,” sometimes translated as “It shall come to pass.” God asks Israel not merely to wait—but to wait in faith. How does Micah reconcile this hope with reality?

From that point on, the book takes on a more hopeful tone as God shows Micah what will come later: The Lord will restore and revive the nation, providing peace and healing. In addition, He promises the appearance of their Messiah, a shepherd-king who “will arise and shepherd His flock in the strength of the lord” (Micah 5:4).

Micah’s words near the end of the book capture his prayerful posture: “I will be on the watch for the lord; I will wait for the God of my salvation. My God will hear me” (Micah 7:7). Watching for the Lord, looking to Him alone, and expecting Him to hear us is the right stance when things seem bleak.

How does this help  the thousands of child beggars in Guyana?

@Mitwah posted:

How does this help  the thousands of child beggars in Guyana?

How the caste system helps the poor?

@Keith posted:

The Courage to Wait

When life seems impossible, choose to move forward, work hard, and trust God for a good result.

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Haggai 2:4-9

Farming requires hard work, from plowing to planting to harvest. But as the farmer looks at an unplowed field, the work begins in his imagination long before the first seed is ever planted. The farmer must hope for a good end, a rich harvest—and that hope fuels his hard work when the end is not in sight.

The Jews who returned to Jerusalem after almost 70 years in exile faced a similar dilemma. They found ruins where their beautiful temple once stood, and rebuilding it seemed impossible. The people needed hope to renew their imaginations for the hard work ahead.

“I am with you,” God said, giving them the hope of His presence and power. He “stirred up the spirit” of Israel’s leaders, Zerubbabel and Joshua, and also did the same for the people (Haggai 1:13-15). Then He gave a word about waiting—saying that things would change “in a little while.” For them to see the glory ahead, God told them to take courage and work. Then He promised, “The latter glory of this house will be greater than the former … in this place I will give peace” (2:4-9).

When our own hopes for the future weaken, we can remember God’s plan to make the “latter glory” greater also applies to us. He redeems all things—even those that seem unredeemable. So we can take courage and work.

How does this help  the thousands of child beggars in Guyana?